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Just recently we remembered Zumbi of Palmares, on Black Consciousness Day (November 20). He did not fight for territory or glory, but in legitimate self-defense, for the right "to be," for the right to recover our dignity. Palmares and all other quilombos, today some even urban, discard this hypocritical and cynical society. which today sees the black race as something passive, trying to take away from the black person his or her pride in his/her blackness.
We honor the resistance of Zumbi of Palmares and countless unnamed ancestors and survivors of a war of terror and deception. Dates like this one make me reflect and write on the roles that we Afro-Brazilians have in this great drama. In the end, we are the owners of our emancipation cards and we are coming out from behind the curtains not to clean the stage but to be the principal actors in this new millennium. Does power have color? Where are the colors of Brazil at the desks of decision-making? The electoral process shows us the truth. The UN considers that a country has democracy when the racial breakdown of those in government positions is the same as the racial breakdown among the general population. So, Brazil will only be a true democracy when at least 44% of authorities are black women and men. Municipal, state and federal governments are the mirrors in which we can see our face. There continues to be very few blacks in this mirror. And we have called this country a racial democracy. The one thing necessary for the racial discrimination to continue is for all of us (blacks and whites) to remain passive. Our passivity is a form of approval, because to do nothing is to cooperate with racism. What is it to be passive in the schools and universities? What expectations do teachers have in relation to black children and adolescents? Very low expectations there is a subtle message that if things get difficult, the black kids will quit. And what about means of communication? The media, because of its power to influence public opinion, should be used in a responsible manner to promote respect among races. To those who say that one century after abolition we are still unprepared for skilled jobs, we respond that blacks receive 30-40% less money than whites with the same amount of schooling and experience in performing the same jobs. Dieese (a non-governmental research organization) conducted a study which demonstrates how racial democracy is not functioning in the Brazilian workplace. The worst place in the study was the city of Salvador where unemployment among blacks is 50% higher than whites. In our daily experience, we have to "confront the lion." We have to use strategies to rest, retreat, advance so that we can remain in one piece. At the time of Palmares, to flee was to be free. Not today. Today's quilombo is to stay exactly where you are, resisting, organizing, demanding. Today's quilombo is to know that the moment has come to turn the table, the table where we used to just receive scraps.... We must turn our eyes and hearts back to Africa, the birth of civilization, the drum that keeps us united. Our gods and goddesses dance and are very near to our joys and victories. If we use our colored clothes, our hair in braids, it is not because we are exotic. It is because we are part of a history, a culture. We have roots. We begin every new year at ocean's front, honoring our ancestors who came across the sea. We know that we must heal our pain, looking to children, women, our people. Black is not only beautiful, but competent. We know politics. The quilombo experience, the Palmares school. We pass our bigwig ring to the next generation. In spite of the strong winds of discrimination, the cold inequities we have suffered in all these years, we must do more than talk. We have little to commemorate and much to do. Today, we more urgently need to denounce the veiled discrimination, this psychological aggression that we breathe. The time for mountain-climbing has come! We are the heirs of Zumbi, Dandara, Luiza Mahin, Quintino de Lacerda, Esmeraldo Tarquínio, Lélia Gonzalez, Beatriz do Nascimento. To resist will always be worthwhile. Alzira Rufino is Director-President of Casa de Cultura da Mulher Negra, writer and editor for Eparrei magazine. Casa de Cultura da Mulher Negra - www.casadeculturadamulhernegra.org.br
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...if the majority of the 44 % Blacks Brazilians
vote for whites, the problem is then within the blacks communities. It means that blacks dont trust blacks. Simple and unfortunate.
Complaining is one thing, a little bit easy, but action is what Blacks Brazilians are lacking.